khusal@hotmail.com

Hasan N. Mirza

First Letter

 

May 1, 2003

 

Dear Dr. Khalid Sohail,

 

I am really enjoying reading the material available on your site; particularly the interview section is very interesting. It provides a wonderful collection of versatile ideas of so many intellectuals and artistes at one place. Besides, a feeling of freedom prevails while browsing through the articles and poems at this site. As I was reading interesting letters about the ‘SECULAR MUSLIM’, I also felt like sharing my understanding of this term.

 

As some of the writers of this forum have mentioned, the term ‘Secular Muslim’ definitely brings up a paradoxical picture of an individual. However, it seems that the intellectuals like Dr. Hoodbhoy are trying to describe a person living in an Islamic state whose thinking process is not burdened by the beliefs and blind faiths. With such an individual, a dialogue becomes possible without any fear of forced ideas. An ugly situation of ‘I’ and ‘You’ in little compartments is replaced by a feeling of ‘Amness’ reflecting a common bond for the humanity.

 

However, the term ‘Secular Muslim’ seems like an old wine in a new bottle. It fits more appropriately on the Sufis. In Islamic countries, the Sufis (genuine ones! of course) have always been like that! Their rebellious nature and freedom of expression could not be tolerated in any rigid Islamic country. The brutal executions of Mansoor Hallaj and Sarmad Shaheed is the evidence to this fact, otherwise poetry, anecdotes and discourses of the Sufis reflect the realm of knowledge that always surpasses the narrow bonds of conditioned minds. Now, whether we call such an individual a ‘Secular Muslim’, Sufi or a Creative soul, a common thread exists that he always transcends the pool of stagnant water like opinions to float in an open sea of limitless ideas. His truth or the original ideas shakes the very foundation of a society and consequently, it tries to save itself by either condemning the creative individual or by giving limited meaning to an unlimited idea. As has been expressed by Riaz Majeed: -

 

          koh qaamat feel andhon mein ghira hun mein Riaz

          keh raha hai jis nae jaisa jitna samjha hai mujhe

 

To elaborate it further, following ideas from the lives of Sufis or the Secular Muslims may shed some light on their open mindedness: -

         

·        Rumi has said about the angels that they are not some kind of heavenly creatures with wings rather reflect higher faculty of a human being.

 

·        Dr. Iqbal similarly said that ‘WAHI’ i.e. revelation is not only the domain of the prophets but can occur to any human being in a creative moment.

 

·        Baba Bhulle Shah has said that a living human being is much more holy and precious than the so-called holy places of worship.

 

·        Once a Sufi had reported to say to a person going on a Haj as to why to go all the way to circumambulate a house of stone, instead circumambulate ‘ME’ – a living house of God.

 

·        Khusro said to Nizamuddin, ‘Man Qibla raast kardam bar samt kaj kulahe’

 

·        I have personally heard a Pakistani Sufi saying that through Ijtehad, the Muftis and Moulvis should allow only one Qurbani in one’s lifetime rather than common occurrence of killing and wasting animals every year in the name of God.

 

The term ‘Secular Muslim’ also seems more realistic and down to earth, as a believer or an atheist basically are the two sides of the same coin. One has an absurd belief system, while the other just develop an inflated ego and tends to reject every thing unless and until proven by the sense organs ignoring an important aspect of intuitive insights. The beauty lies somewhere in between the two extremes just as an abstract format on a concrete canvas brings both the logical and illogical worlds together. An order can be seen in chaos. This is the middle path of a ‘Secular Muslim’ where religion is redefined from inside out after replacing the outside authority by one’s conviction of his own potential that can be realized in this life span through interacting with other human beings in a humanistic way. After all, we are here to celebrate the same party in different outfits. One should be free to enjoy his stay on this planet and be allowed to grow on his own amidst the company of other growing souls.

 

Regards

Hasan N. Mirza

Brantford,ON.